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The term anarchist is mostly used to mean someone who believes that if the state and law are gotten rid of, all property would become collectively owned. It was the great insight of Murray Rothbard that this is not the case: private ownership and the law that support it are natural, while the state is artificial. So he was an anarchist in this sense but to avoid confusion he used the term anarcho-capitalist. This doesn't mean that he favored somehow establishing a capitalist system in place of the state. What he said is that capitalism is the de facto result in a civilized society without a state. Has this position made advances? Yes, but not so many that we can use the term anarchism without causing confusion. If the purpose of words is to communicate, I'm not sure that the term does that well.
As to my own views, I do believe that society thrives best without a state. But I'm with Rothbard, Nock, Molinari, Chodorov, and others who believe in law and private government, such as we find in corporations, housing subdivisions, and church hierarchies. So if by anarchism we mean a society without law, I'm completely against that idea.
Second, from Sobran:
For most people, anarchy is a disturbing word, suggesting chaos, violence, antinomianism — things they hope the state can control or prevent. The term state, despite its bloody history, doesn’t disturb them. Yet it’s the state that is truly chaotic, because it means the rule of the strong and cunning. They imagine that anarchy would naturally terminate in the rule of thugs. But mere thugs can’t assert a plausible right to rule. Only the state, with its propaganda apparatus, can do that. This is what legitimacy means. Anarchists obviously need a more seductive label. “But what would you replace the state with?” The question reveals an inability to imagine human society without the state. Yet it would seem that an institution that can take 200,000,000 lives within a century hardly needs to be “replaced.” Christians, and especially Americans, have long been misled about all this by their good fortune. Since the conversion of Rome, most Western rulers have been more or less inhibited by Christian morality (though, often enough, not so’s you’d notice), and even warfare became somewhat civilized for centuries; and this has bred the assumption that the state isn’t necessarily an evil at all. But as that morality loses its cultural grip, as it is rapidly doing, this confusion will dissipate. More and more we can expect the state to show its nature nakedly. For me this is anything but a happy conclusion. I miss the serenity of believing I lived under a good government, wisely designed and benevolent in its operation. But, as St. Paul says, there comes a time to put away childish things.
Finally, from Anthony Gregory:
The poet and pioneer in pharmacology, Dale Pendell, has formulated the concept of "horizon anarchism."* Our goal should be to move ever closer toward anarchy, toward freedom and voluntarism, even if we do not achieve the full ideal in our lifetimes. To eschew all radical reform proposals that do not go all the way toward our ideal would be folly. After all, we will likely never see all criminality and violence eradicated, even if we were to somehow achieve political anarchy; yet that is no reason not to move forward and celebrate all progress toward our goal of a peaceful, voluntary society. Similarly, we might never see the total absence of government – this is no reason not to welcome all steps in that direction.
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